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Why is there more rubbish on the streets of Bootle?

  • Writer: TIMOTHY SHORT
    TIMOTHY SHORT
  • Sep 27, 2024
  • 4 min read

One day last year, while walking to the park with my son, he asked me why there was so much rubbish on the floor. Sometimes kids ask or say things that break through your blindness and acceptance of how things are. 'I don't know,' I said. 'Some people drop it on the floor.' 'Why would they do that?' he said. I didn't have a good answer.

My son goes to school in Formby and the area up there might be described as 'more affluent' than Bootle. Both are in Sefton Local Authority, but have different MPs. Both have Viking names from back in the day. When I am in Formby though, there is less rubbish.

As my three year old son asked...'Why?'

There are a number of possible answers, and I don't know the truth of it, but here goes with some thoughts...

There is a saying that one should not shit where one eats. It can be applied in a number of contexts but might also be viewed as saying that you should not make a mess where you live. Humans are social beings that live in communities, and it is thought that we generally evolved in units of 150. Someone who did not consider their community or made a mess within the group would not have been tolerated. Indigenous groups often leave areas as they find them, and move on to pastures new without destroying the ecosystem. Often it is part of their culture and tradition, even religion, that one should live as one with nature and the environment. The Buddhist tradition points towards how a Bee takes what it needs but leaves the flower intact. In fact, the Bee is helping the flower to breed. Symbiosis and community is built in to nature. But at the same time nature is brutal and violent. A lion might kill what it needs and a whale might consume unbelievable levels of life - but this is not done gratuitously and is part of the balance of nature. If it didn't it would not happen.

Human evolution and development means we are now living lifespans approaching a century, have increased populations, and can prevent disease and starvation at levels previously only dreamed about. But at the same time there is a crisis of meaning and inequality. Some live really well. Others live near the edge. All is relative. The rate of change in the modern world and our detachment from nature in many contexts is often hard on the mind. Change used to be slow. The future was more certain in many ways. But increasingly, things are in flux.

Only might call the disconnection between our inner worlds and the outer world of environment and nature as Cartesian Dualism. Within and without. This has led to the exploitation of nature at unsustainable levels. Humans and the systems they have created often seek to control and exploit resources and other planetary life. Many argue that we need to reconnect with nature and the outside world more. This might be referred to as Holism.

In the fantastic World at War series a US soldier mentions in passing how soldiers in war zones often destroy everything they come across. He says it is often underreported and not acknowledged. There is in all of us an element of destruction and control. A need to shape things, to leave a mark, to create something from the ashes of something else. There are cave paintings that attest to this in early humans. To use fire is similar. Art helps nourish the mind. Fire helps nourish the body through the preparation of food and the ability to keep us warm. When we lose the connection with nature we lose connection with ourselves. To destroy, to pollute, to kill, to control - these are things in all of us - is the victory of the negative within us. It asserts that we are better than other people and other things. In part it comes from an evolutionary need to ensure one is looked after and can express oneself and have ones needs met. It is not necessarily a bad thing, but it can be taken to excess at an individual level - alcoholism, nihilism, and at a societal level - domination, subjugation, exploitation and war.

Throwing rubbish on the floor is a learned behaviour. It is an inner expression of individuality. Of being able to mould the world. It is also an expression of nihilism. Of not caring. Of disaffection.

Bootle is a deprived area. The cost of living hits hard here. Issues with housing hit hard here. Poverty hits hard here. The voting turnout is low. It voted for Brexit (in contrast to the wider region) and historically has lower recycling rates compared to the rest of Sefton. People are often tough and cynical (despite the scouse humour shining through at times!). In such areas people might be more likely to drop rubbish even if the vast majority don't. Even if the vast majority have pride and would never do such a thing. But here there is more rubbish than Formby. Why?

Do people have more of a stake in their community in Formby? Or think they do?

Why are the play parks better in Formby? Do people value them more? (I see them regularly with my son.)

Does the council get more complaints in Formby about poor standards? Can they not afford to remedy the situation given local government cuts in recent years? Do they not know what to do?

Do people in Bootle just shrug their shoulders?

Should we complain more?

Should we look to set up community groups to take action as central government retreats?

Or, should we set up Citizen Assemblies to look at this issue? Members of the public to come up with ideas and to implement them?

Big questions that need big answers.

Some might say that people allow things to happen. It is the chicken and the egg I guess. Which comes first? Deprivation or litter?

In the meantime, in answer to the question why, sort out your own little patch and speak to others. Form groups like the excellent Bootle Action Group, that sorts litter picks and looks after certain areas to create community spaces. Challenge people.

And never ever stop asking, 'Why?'

As the Manic Street Preachers said - 'if we tolerate this our children will be next.'

Maybe they won't be dropping it, but they will see it on the streets and in the parks and near their homes.

Why?

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In June of 2024 The Inclusion Network, a fantastic CIC (Community Interest Company) and North and South Education CIC did a joint bid to Sefton Community and Voluntary Service (Sefton CVS) as part of the Hearts of Gold Project celebrating 50 years of the Borough of Sefton. This is a heritage project focused on putting heritage front and centre in Sefton. North and South had already done a Project (Project 3) with The Inclusion Network -  an excellent community organisation in the heart of Bootle, providing a range of services from Nursery Forest Schools up to Warm Hubs for the elderly. Check out their website here - https://theinclusionnetwork.uk/

We started work in September and the project lasted six months, with a series of podcast recordings at The Inclusion Network, online (with one participant from the east coast of the United States!) and in Bootle Strand – a shopping centre in Bootle currently undergoing a massive redevelopment.

We did three podcasts – one on the now demolished school – St. Augustine’s - which closed in 1987. It was great to hear stories from the past from an ex-student who still lives in the area, and an ex-teacher who now lives in the USA. They had such fond memories of the school.

The second episode was about the current use of the site of the old-St. Augustine’s, which is the home of The Inclusion Network and Northfield Juniors Football Club. We spoke to John, who helped found The Inclusion Network and was involved in the early days of the football club, which provides up to 17 youth teams to the community. We also spoke to Aaron, who is the Secretary of the Football Club today, about the great work all the volunteers do in keeping the club going and giving so much to the young people involved. We then did sessions with people who work at and use the services at The Inclusion Network. We looked at the range of services on offer, and it was so heartening to see how happy all the people are who work at and come to The Inclusion Network. To see the site today as such a community asset is fantastic.

The final episode related to the Strand Shopping Centre, the main centre of Bootle. We spoke to people who remember the Strand from the 1960s onwards. There were so many memories! We spoke to people who shopped there and worked there. We then chatted to people who work in and use the Strand today, including the Big Onion, a community-based enterprise hub. Finally, we sat down with Paulette Lappin, Deputy Leader of Sefton Council, about the redevelopment of the Stand and her key role in it. Exciting times!

The past, present and future elements of this project and the sites and places and people we visited and talked about is clear throughout!

We then did a celebration at The Inclusion Network, where excerpts from the podcasts were played. (Please check out the podcast page on this website to listen to these or visit The Inclusion Network website near the top of this article). It was great to see so many attend, including people from Sefton Council, Sefton CVS, participants in the podcasts, employees at The Inclusion Network, and also members of the general public! We also celebrated a 60th Birthday Party with one of the participants!

Heritage is alive and well in Sefton. Thanks to everyone for taking part.

We did a review process with Sefton CVS at the end, with plenty of feedback given about what went well and how we could make projects like this even better in the future!

Special thanks to Heritage Lottery for providing the funding to Sefton CVS too!

 

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